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・ Eleazar (son of Aminadab)
・ Eleazar (son of Dodai)
・ Eleazar (son of Pinhas)
・ Eleazar Albin
・ Eleazar Alexander Juárez
・ Eleazar Avaran
・ Eleazar b. Simeon
・ Eleazar ben Arach
・ Eleazar ben Azariah
・ Eleazar ben Hanania
・ Eleazar ben Judah of Bartota
・ Eleazar ben Killir
・ Eleazar ben Pedat
・ Eleazar ben Perata I
・ Eleazar ben Shammua
Eleazar ben Simon
・ Eleazar Chisma
・ Eleazar David David
・ Eleazar Davidman
・ Eleazar de Carvalho
・ Eleazar Duncon
・ Eleazar García
・ Eleazar Guzman Barron District
・ Eleazar Gómez
・ Eleazar ha-Kappar
・ Eleazar Huerta Valcárcel
・ Eleazar Jiménez
・ Eleazar Lipsky
・ Eleazar Lord
・ Eleazar López Contreras


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Eleazar ben Simon : ウィキペディア英語版
Eleazar ben Simon

:''For the fifth generation Mishnah Tanna sage with a similar name, see Eleazar b. Simeon.''
Eleazar ben Simon was a Zealot leader during the First Jewish-Roman War who fought against the armies of Cestius Gallus, Vespasian, and Titus Flavius. From the onset of the war in 66 CE until the destruction of the temple in 70 CE, he fought vehemently against the Roman garrisons in Judea and against his fellow Jewish political opponents in order to establish an independent Jewish state at Jerusalem. Although the Jewish defeat at Jerusalem cannot be entirely attributed to Eleazar ben Simon, his inability to establish unity with John of Gischala and Simon bar Giora resulted in a bitter civil war that weakened the Jewish resistance against Rome. Eleazar ben Simon and his Zealots' radical anti-Roman policies and eradication of the moderate temple aristocracy from Jerusalem in 67 CE also prevented any peaceful agreement with Rome to avoid the death and destruction which ensued in 70 CE.
==Disambiguation==
Despite the common misconception, Eleazar ben Simon the Zealot is not the same person as Eleazar ben Ya'ir, the Sicarii leader at Masada. In Josephus' ''Bellum Judaicum'', the primary source of the First Jewish-Roman War, important historical figures are introduced with their patrimonial name when they first appear, and addressed by first name in all following appearances. Since an "Eleazar, son of Simon" and an "Eleasar, son of Ya'ir" are introduced separately with their patrimonial name, Josephus intends to distinguish the two leaders as separate persons.

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